Are Christians required to evangelize?
What would you say if I told you that about 50% of millennials would answer, “No”?
A recent Barna article validated that “Almost half of Millennials (47%) agree at least somewhat that it is wrong to share one’s personal beliefs with someone of a different faith in hopes that they will one day share the same faith.”
So, what’s the deal? How could a believer of the gospel, no matter the age, think sharing the story of God is “wrong”?
Well, I think I know why, and I’d like to help.
The Blame Game
There’s a lot of murmuring about the millennial generation—some say they’re lazy, self-centered, and they’re an entitlement generation (i.e. everyone receives a participation trophy).
Two of my children are millennials. They were part of the entitlement “project.” But I don’t place the blame on them. Honestly, I don’t think blame for anything is productive or problem-solving, unless used for solutions.
If the millennial generation is any of the aforementioned attributes, could it be because they were taught. What I mean is—who handed out those trophies?
Likewise, when I read articles like Barna’s—articles about the Millennials and their faith—their lack of commitment—I ask again—who’s to blame?
Was it the children that dragged themselves to baseball, soccer, and football on Sunday mornings? I think you see where I’m going with this?
I think millennials get blamed for a lot. But I know my own children—they don’t fit that description. They’re hardworking, driven, and committed to their faith.
Maybe, just maybe, it’s our fault because we’ve taught them the wrong story?
The Western Story
The problem with much of Christianity is its draw into the Western story. Christianity has taken on the values and declared allegiance to its foreign neighbors of Western culture.
Greek tradition and philosophy have played a tremendous role throughout Western history. The current Western culture derived from a humanist ideology birthed during the Enlightenment—that human reason and intellect (what we call “science and fact”) are far superior than the Bible, which can only be believed by faith.
Newton employed mathematics in defining physics.Eventually, the Western story developed into man as relatively good, implementing immense reason and intellect to overcome negativity, disease, and poverty. Man becomes capable of creating an eschatological (end times) utopia where everyone and every form of love is accepted (accept God’s story).
Which leads us to one reasonwhy 47% Millennials believe it is wrong to share the gospel.
The Western story stands in great contrast from God’s story. Nevertheless, the Church marriedWestern humanism—refashioning the biblical metanarrative into short stories consisting of reasonings of literary genre, hermeneutical criticism, and theology.
But God’s story cannot be reduced to theology—as the biblical story is a comprehensive story about what it means to be truly human. It’s about being human as God designed, as He places us in the midst of His story that finds “its center in Jesus Christ.”
The hinge of Western culture finds its identity in human reason—Cogito, ergo sum— “I think, therefore I am.”
God’s story is not Western, it is an account of all of cosmic history—of the entirety of creation, nations, peoples and the purposeful design of the Creator, Redeemer, Sustainer, and Judge of the entire universe.
And the hinge of God’s story is the kingdom of God breaking through into God’s world. It is the birth, life, crucifixion, resurrection, ascension, and return of Jesus Christ.
If half of the Millennials think that sharing their Christian faith is wrong, it’s because they view Christianity as one ofmany religions—instead of the story.
The comprehensive story of God is not man’s escape from this world, but God’s victory within it. All humans are parts of God’s story, awaiting God’s triumphant return to renew and restore all things as they were designed.
As Newbigin elegantly writes, “Salvation means that man is released from bondage, and that the contradictions of which we have spoken are overcome…It means ‘wholeness.’ It means the healing of that which is wounded, the mending of that which is broken, the setting free of what is bound.”
God’s story—is about cosmic restoration centered in the work of Jesus Christ. The kingdom of God broke into this world to renew creation—one person at a time, sharing God’s story, until the King returns.
God’s story is not about the deliverance of man to escape the troubles of this world to enter into a heavenly paradise. God’s story is about what it truly means to be a person.
“The Bible tells a story that isthestory, the story of which all of human nature is a part.”
This means the Bible is not a book about condemnation—but God’s story. The Word of God is not telling the story about anotherreligion or faith, but how God has demonstrated great love and compassion to man.
The Scriptures are not about evangelism, but “an appeal of personal love which seeks not to coerce submission but to evoke love.”
The call of God— “Follow me” (Mk. 1:17) is a personal invitation from the brokenness of this world, to enter into God’s inviting and communal story of freedom, restoration, and Kingship.
“Almost Half of Practicing Christian Millennials Say Evangelism Is Wrong,” Barna.com, Faith & Christianity, Feb. 5, 2019.
Lesslie Newbigin, Proper Confidence, 73.
Don’t get me wrong, literary genre, hermeneutics, and theology are a good thing, but if we’re too focused on criticisms and not the metanarrative, we miss the point. Michael Goheen, The Church and Its Vocation, 23.
Newbigin, A Word in Season, 118.
Newbigin, Sin and Salvation, 14.
Newbigin, Open Secret, 82.
Newbigin, “The Bible and Our Contemporary Mission,” 16.