As someone who assesses cultural trends, demographics, and global movements, it is not easy in today’s shifting world as a visionary and trainer.
One of the hardest aspects for “early adopters” is translating what you see coming and then getting others to invest in that vision. For the most part, only a small percentage of people are early adopters of vision and even a smaller part are vision casters.
The Reality of Inner City Churches
It’s amazing how we view the works of Schaeffer, Wagner, or McGavran with deep regard (at least some, do), yet when they were writing, the church didn’t seem to pay attention to them. But, their words have become somewhat prophetic as the church leads into the 21st century. We see before our eyes the proofs of global movements, urban areas, and immigration.
If you’re a church planter or pastor and haven’t heard the term diaspora, you will. If you want to know what is coming to urban churches then you need to become a student of diaspora movements (and immigration).
One of the major shifts in global population is the flowing dispersion of immigrant people groups. God is sovereignly moving people around the globe like never before. As a church planter to the military, I purposefully see the reaching, equipping, and sending as an identifiable diaspora-like movement.
If we couple the influx of hipster urbanites, gentrification, and urban renewal, it’s a massive powder keg awaiting implosion within inner-city churches.
Because most of our inner city and suburban older churches are not prepared for what is coming. The reality—these churches will die out. With the movement of refugees—either fleeing persecution or temporary visa status for work—they’re coming to cities all over the world.
What Immigration Tells Us
Western churches in urban areas will be forced to reach people of ethnicity. It’s not that urban churches haven’t always tried to reach ethnicities—but cities will be more ethnically and culturally diverse than ever. We should know that immigration to the United States is the only cause for population growth.
And, where do most immigrant groups go? Cities.
Without immigrants (legal), the United States would not be growing in population—but plateauing or even declining. Just to clarify, if you’re linking immigration with the Hispanic culture, let me help you. Currently, Germany and Ireland are the top two countries with diaspora peoples coming to the U.S.—Mexico is third, but only by a small portion of one percent, compared to the United Kingdom (4th).
How Does This Change Urban Evangelicalism?
Immigration and diaspora models play a major role in engaging urban areas with the Great Commission (Matt 28:18–20). As well, the combined hipster, gentrification, and urban renewal (for taxation) models will come into effect.
I’ve heard it said, “We need to stop mega-churches from “gobbling” up old city churches for satellite campuses because they know nothing about the people in the city” or “we already have ‘churches,’ they just need more people in them.”
Supposedly, as the theory goes, mega-churches and Anglo church planting in urban areas won’t work because both are viewed as outsiders looking in. The theory suggests that anglo planters and megachurch models do not understand an inner-city culture, and will not be able to engage the people.
This erroneous theory is caused by thinking Anglo church planters cannot reach African Americans, which are the prominent majority of the urban population.
This argument suggests that Anglo planters and mega-churches should solely invest in small “indigenous” churches, working with and alongside already existing minority inner churches—but not create new spaces of worship. While I may have agreed with this model ten years ago (for outreach purposes)—it’s as archaic as the tape cassette—well, maybe the CD.
Within the next five to ten years, domestic churches and church planters will be forced to reach across the cultural lines of socio-economic barriers, engage ethnic diversity evangelistically with E–2 to E–3 evangelism, and evaluate demographic and ethnic data. If a church doesn’t know who is in its neighborhood, it cannot reach it.
Research any recent urban demographic data and compare it to fifteen years ago. However, census.gov reports won’t provide a true picture—as many people groups within a city, either fail to report their true identity or will not report at all (mainly because of privacy, legal issues, or fear). Think about the major influx of Islam—in just fifteen years this people group has surpassed caucasian and evangelical reproduction.
Do you know how many mosques are now within your city?
While I devoutly pray that brothers and sisters in Christ would no longer view skin color, race, or religion as barriers—the fact is—immigration is a game-changer!
Even the inner-city African American culture will be melded into the many ethnic cultures already here and those arriving in the future. To reach an entire city the church must yield to a concerted effort.
Most cities are becoming more and more ethnically diverse: Indian, Asian, Middle Eastern, and European. To think that things are going to stay the same, especially in light of gentrification (even though I disagree with it, doesn’t mean it’s not happening), are antiquated and ignorant. Urban churches wishing to survive must engage foreign people groups.
The Good News
First, we have the ability to know, study, engage, meet, and communicate with every people group within our cities. Major mission organizations are working side-by-side in mapping the nations within cities. This information is available and can assist churches and church planters in engaging urban areas with the gospel.
Second, nationalities within city-limits sometimes have unreached people groups (UPGs) among them. Many of the refugees will one day desire to go back home—so, what better way to engage missions than to have UPGs return to “go and make disciples” in their own homeland.
Lastly, churches should be working together, collaboratively, as kingdom workers to reach every city with the gospel. However, this is going to take a multi-pronged approach. Existing mega-churches should find ways to purchase dying empty church sarcophaguses—keeping these “kingdom properties.”
Targeting areas of resurgent growth and ethnically diversified areas with house churches works well, too. Strengthening and revitalizing churches, which can be saved, and churches within lower socio-economic areas are a must.
As well, traditional style church planting (having a sending church) and more innovative church planting techniques (parachuting) must be implemented.
We’re all on the same team—let’s reach our cities and the peoples of the world.
Not necessarily beginning with, but accredited to, Donald McGavran and C. Peter Wagner, the Church Growth Movement compelled churches to grow by utilizing sociological analysis.
I’m not one of the critics that thinks the church growth movement was evil. It was nearly 60 years ago! At the time, there were applicational questions that McGavran and Wagner presented, and I think that most will agree—the “status quo” was lackluster.
As well, I don’t think it’s evil for a church to count heads and know who they’re reaching and how many. I don’t like polarizations. I’m usually more of a both/and type of person (except in salvation—that’s black and white) than an either/or.
My point in this brief article is to help church leaders see people for who they are—people.
People need Jesus.
People need love.
People need healing and redemption.
Sometimes leadership can become so obsessed with bringing in more people that personability is lost. Numbers become personified—taking the place of people.
One of the first questions I get at conferences is “How big is your church”? As if this is relevant to anything? Must I explain that I took over a revitalization—that I work with church planters? Why are we justifying “numbers” with success?
The beautiful aspect of church is that it’s the only organization on earth that collects dysfunctional, hurting, pain-ridden, broken, and sinful people with an anticipation of being perfected (in Christ). An anticipation of redeeming love.
The overall premise of the church is reproducible disciple-making to bring about rejuvenation, renewal, and reconciliation (in God).
Once again, I don’t want to discredit churches that are doing amazing work—but let’s not get distracted from the goal—disciple-making. I speak to numerous church planters and pastors who see their work as a failure because they’re not growing at the rapidity of others.
These leaders read way too many books, listen to far too many podcasts, and see too many social media posts regarding numbers, programs, and the “quick-fix.”
The main goal of the church has always been about making disciple-makers(Matt. 28:18–20).
I wonder if the Thessalonian churches were envious of the Philippian church’s size—for they had deacons and bishops (Phil 1:1)? The Philippian church had wealth—they supported Paul on his church planting mission—perhaps they could show the other churches the “right” model?
Or, perhaps, the Ephesian churches wrote letters to the other churches with the best program “to reach the masses”? Maybe they distributed scrolls for, 8 Simple Ways to Be Awesomeor Grow Your Church Like Ours?
I never pick up on any of that in Paul’s writings. I see in Paul, a person who was a devoted disciple-maker (1 Cor. 11:1; 2 Tim. 2:2). Paul was a servant who was dedicated to two words, “Christ crucified” (1 Cor 1:23, 2:2; Gal. 2:20). And, Paul’s motivation was to see the churches reach maturity. I’ve never read a single statement from Paul consigning numbers over people.
I think in today’s church, leaders can sometimes make things more difficult than they are—instead of keeping it simple.
What if the church focused on only two things? (1)The gospel. (2) Reproducible disciple-making.
The gospel and reproducible disciple-making are centered in Christ and focused on people—the dysfunctional, hurting, pain-ridden, broken, and sinful people. If the church begins to look at people through the lens of Christ, growth will occur—naturally.
Let’s not over complicate the gospel. In the same manner, let’s not over complicate disciple-making, either.
If we do life together—as the called out gathered ones (ekklesia)—our lives will be centered in Christ, releasing us to live out our lives within the world.
If we focus on gospel transformative reproducible disciple-making, our hearts are directed at people and for people.
If all we’re solely interested in numbers, then we’re neglecting the missional mandate to love one another and make disciples.
Let’s not reinvent the wheel—but simply, go back to the basics.
This is a guest post from my daughter, Kathleen Fretwell. She resides in Bilbao, Spain, and as a “millennial,” has some first-hand insight into the generation, culture, travel, and the Christian faith. I am grateful for her input and willingness to have her articles posted here, but, should you feel inclined, you can always follow her other writings or get more information at her blog, Just Trying to Blend.
By Kathleen Fretwell
I had an awesome friend say to me once, “You know what? You’re really nice. I hope later in life you get what you deserve, because you are always giving.”
Even though I am ashamed of most decisions made during the previous years of my life, and not everyone who knew me could whole-heartedly describe me as “the nice girl,” one thing is for certain … I have always given unto others.
But, I can’t help to get bogged down sometimes.
Oh, no. In no way, shape, or form am I claiming to be Mother Teresa; however, when people are in need and I can be of assistance, I do all in my power to help. I feel a pang of guilt when I know I cannot help “better” the situation. I can not help, but to help. I give things I do not have, and I will more than likely never have enough money to be considerably rich for the sole reason being that I am constantly paying for people, with of course, money I do not have to spend.
I can’t help but to get upset when people are unlike me. I get a harsh, hard-to-swallow feeling in my chest and something that feels like a sucker-punch to the heart—not when my efforts go unnoticed—but when they go unequaled. I give, give, and give, but my efforts are not correspondent, and the sad reality of the world is that not all people are like me—but [more clearly] mostly not all people are like God.
I fail my emotions in thinking people are as like-minded as I am. I am disappointing only myself when I come to realize that they are not.
When I feel this way, rather than get deeply saddened and possibly turn to anger to sort out my depressive emotions, I remember these words:
“And let us not grow weary of doing good, for in due season we will reap, if we do not give up” (Galatians 6:9).
I have to remember that people were made in the image of God, but it is when I give people “God-like-qualities” that I find myself becoming most disappointed. I need to remember what lies ahead for me, and trust that good people really will, someday, be rewarded.
I thank my friend Isabelle that day, for not only giving me a compliment I will never forget, but for also setting my heart down the right path. She helps me move forward—into the right direction when I am feeling down.
People, please continue to give, even when you feel your efforts are not equivalent. Give, because there are people like me who notice your efforts, and there is a God who promises to reward our selflessness, in due time.
Last week I attended and lead an equipping lab at the Exponential Conference in Orlando, Florida. The theme this year is Heromaker—based off of Dave Ferguson’s new book. At first glance one may assume that Hero-maker is only a marketing angle for book sales—to the contrary. A hero-maker is a multiplier, a reproducible disciple-maker, a mentor, coach, and/or a person who invests their time, resources, and life, to see others grow in Christian maturity. The leaders at the conference stressed that they were not the heroes, but hero-makers—desiring to see others become leaders in engaging and growing in the Christ-life.
But, let me clarify something I recently read—there’s a misconception regarding the definition of Hero-maker—as if the conference were promoting “superheroes” or creating prideful people—that’s far from the truth and even farther from what I experienced. I saw dedicated individuals humbly pouring out their time and life—selflessly. The main reason I wanted to write this article was to point out three things that I observed—and they’re all very encouraging.
Exponential was sold out—10,000 people jam-packed into the First Baptist Church of Orlando. There were numerous Spirit-filled speakers on the main stage, not to mention the numerous breakout equipping labs. One thing that I loved, I didn’t see dry ice vapor-clouds, hear thumping music, and bump into hipsters. I networked and met with a myriad of believers, differing denominational leaders, and church planters—each demonstrating a kingdom-minded attitude.
With nearly every person that I met, there was a sense of urgency in reaching the lostness of their communities—worldwide. With each story I heard, people pouring their hearts out about the lostness within their community and desiring to see their churches engage mission. There were seriously devoted believers seeking practical ways to reach the lost.
But, another beautiful aspect concerning a conference such as Exponential—it’s not merely North America, or a specific denomination—it’s global and multi-denominational; not to mention, multi-diverse, multi-ethnic, and multi-generational. Everyone is working together for the common goal of reaching the unreached—to engage lostness. This one thing gave me confidence in the universal Church.
So many times, we hear dismal numbers of failure, church decline, and the ever increasing amount of closed doors—but Exponential was different. It was a breath of fresh air—Spirit-filled air—breathed out through the lives of the many who attended.
My doctoral work was in reproducible disciple-making, explicitly for church planters to reach new converts. I studied and researched ecclesiastical history and what went wrong and what was done right. I studied and research many contemporary discipleship models. I studied and researched small groups, immersion groups, home groups, community groups, and all kinds of missional gatherings. I researched a few North American church planting organizations, too. I also studied and read nearly every book written in the last 100 years, pertaining to discipleship.
I mention that because I was excited to see what was happening at Exponential. While the organization that I’m the director, New Breed, plants churches via reproducible disciple-making, most do not—at least that was part of my doctoral findings. Needless to say, I was somewhat discouraged about the state of the current church—until I hit Exponential.
At the conference, there was a sincere ground swell of thousands of people and leaders dedicated to seeing things change—not for the sake of change, but to see Christ exalted and the church engaged in making disciple-makers. There were speakers who were championing the small church, movements, and innovation—all within the realm of re-discovering disciple-making.
While I wished that I could report everything was awesome and smelled like roses—that’s not altogether the truth. I was able to see one thing that I didn’t like—namely, empire building. There are some organizations which are not team players—they’re focused on their own agendas—but, be relieved, I want to help you navigate toward kingdom-minded opportunities.
If you’re like me—a networker, mobilizer, and catalyst type, who yearns to see people grow in Christ and communities reached—then your best opportunity to collaborate is with the smaller organizations. The larger ones may not give you the time of day, nor be invested in true collaboration. It is what it is.
However, I can’t speak for every large organization—but I can say that the smaller ones are hungry for working together, sharing secrets and models, and seeing Christ magnified at any expense—even if it means sharing inside information which may be utilized and adapted by another organization.
The fact is, the smaller organizations are not in it for money—or better stated—they don’t have an overhead to payout. Most of them have passionate volunteer staff—they have a vision they believe in and are committed to see God bring it to fruition. As I stated, I’m the Director of New Breed, but when I met with Patrick O’Connell from New Thing, he was as excited to connecting as I was—even though we both serve in like capacities. I saw this of enthusiasm time and time again.
The smaller organizations seem to be more kingdom-minded because they are collaborative—working with other believers to reach the ends of the earth. Needless to say, I met some fantastic people and would encourage you, if you’re seeking collaboration and encouragement—attend of the next upcoming Exponential conference (www.exponential.org).
The Church’s Lenten season begins tomorrow. Lent is a period of 40 days. It begins on Ash Wednesday and ends on Holy Saturday (before Easter). Lent was designed as a time for reflection, repentance, prayer, fasting, and meditation on Scripture. It became a time when new believers prepared for baptism and joining the Church.
Some believers view Lent as a move towards works-based righteousness or ritualistic traditionalism. However, the early church fathers expressed the importance of church “seasons,” to help believers navigate life. Similar to the calendar we all use with holidays such as Valentine’s Day, Mother’s Day, Father’s Day, Independence Day, Thanksgiving, and such, the liturgical (church) calendar provides seasons for believers to reflect in their Christian life.
On Ash Wednesday, ashes are placed on the forehead as a symbol of mortality, remembrance of salvation by grace, and the dust from which man was created.
Here are five reasons why Christians should observe Lent.
#5 Reflection & Mediation on the Word of God
It’s no surprise that there’s a lack of biblical literacy within the church.
Lent devotes 40 days in recognizing the importance of the Word of God to transform the soul. Meditation on the Scripture is not Yoga or some ancient mysticism, but a deeper spiritual awareness. Studying and meditating on the Word of God assists believers in knowing God more, creating discipline, and transformation. In reality, this should be done 365 days, but it may be a good start for some.
#4 Setting Aside Time for Prayer & Fasting
These two disciplines are connected throughout redemptive history.
Placing the spirit in command of the flesh is vital. In a world where food, beverage, and technology rule the flesh, renewal is imperative. Fasting should not be seeking prosperity from God, but placing the soul under God’s control. He is Creator, Sustainer, and Redeemer. Fasting should be joined with prayer—when pangs of hunger arrive—the believer kneels in prayer.
The basic principle: the spirit is in control of the flesh. Pray about your strongholds. Do you have a vice that “owns” you? Lent is the perfect time to begin afresh. Pray through the Psalms. Prepare your heart for remembering Christ’s sacrificial gift on the cross.
#3 Explore The Inner Self
Examining oneself is biblical—not for a better you—but for repentance. The Apostle Paul stated that we should examine ourselves prior to the Lord’s Supper (1 Cor. 11:28). What is nobler than examining our motives and actions in daily life—to glorify God?
Why not examine your actions, motives, and thoughts for these 40 days? Ask the Lord to reveal your heart. Is there any unforgiveness, bitterness, resentment, or anger in your life? Choose Lent to release ties of bondage. Ask the Holy Spirit to bring beautiful conviction—to draw you closer with God.
#4 Reach Out to the Community
During the Lenten period, dedicate some time to giving to the needs of the poor, hungry, or homeless. Paul declared that he was asked to “remember the poor, the very thing I was eager to do” (Gal. 2:10). We should be eager to humble ourselves, serving and loving others (Phil 2:5–8).
You never know, being missional may open doors to network for Kingdom growth in your community. But, make sure you do it with a heart of joy, serving others as Christ served. Remember, Jesus washed the feet of Judas, too.
#5 Listening to God’s Voice
By far—this is the number one reason! Many believers lack quiet time with God and have no idea what His voice sounds like. The whisper in the ear while in prayer, the wondrous beauty of the Holy Spirit’s presence in walks, or the sweet surrender to His power. Why not take a vow of silence for a day?
Try a long walk instead of using the car—listen for God—take in His awesome creation (Rom. 1:20). While driving to and from work, turn down the volume and talk with God. When you get home from work leave the television and computer off. Turn off the cell phone and take the ear buds out your ears—take the time to hear the voice of the Almighty.
He loves you and desires intimate time. Choose these next 40 days to transform your spiritual journey with Christ. (Feb. 10—Mar. 26).
For the record, every follower of Christ is a disciple-maker. As well, every follower of Christ is in—quote, un-quote—ministry. None are exempt (Matt 28:18–20; 2 Cor 5:18). Even though I serve as the Director of Operations for New Breed Network, a church planting training organization, this article pertains to all those who serve within the context of church leadership.
I’m not a big fan of the term, “pastoral” ministry, as if there are hierarchal castes within the ministry of the gospel. But, I get it, and from time to time, and I will use the term. While I adhere to a plurality of elders in relation to bi-vocational leadership, I realize that some people view ministry as something only a pastor performs. However, to be biblically correct—pastors train and equip the saints for ministry (Eph. 4:12).
I mention the aspect of pastoral ministry because I believe, like many others, that the church needs to get back to its first-century roots. We (the church) need to be more focused on disciple-making then church growth (btw, disciple-making done right encompasses evangelism). However, we can’t do that if the focus is solely on pastoral ministry.
Disciple-making occurs the best when normal, everyday, relational life, becomes the Christ-life. As my good friend Peyton Jones admits, “I’d sat too long holed up in my office, locked away from the world that desperately needed Jesus, but you can’t change the world from behind a desk.”
Inspired by his words, I’d like to offer two brief ways in which being bi-vocational better engages disciple-making.
Some pastors are forced to become bi-vocational—it is what it is. But, as someone who’s been bi-vocational and still is, I know the up-side is better than the down-side. A bi-vocational (bi-vo) pastor/elder/leader will become missional without even thinking because of the immersion into the environment.
No longer behind a desk or chained to the duties of traditionalism—you’re set free to engage the rest of the image-bearers on the planet. One thing I always celebrate with the church I serve—it is when they ask me to pray for their co-workers. I immediately thank them for loving like Christ and being on mission within the work place.
Corporate cognition is not about businesses, but about the reality that we’re all created for relationships. For a bi-vo leader, an awareness should exist that you are not a time clock puncher, you’re a servant of the gospel—doing all things for the glory of God—surrounded by lostness.
Bi-vocational leaders have a “leg up” in the disciple-making field because of their corporate cognition (i.e. work environment). A higher tendency to speak to unreached people already exists.
Just as the Apostle Paul served as a tent-maker, along with Priscilla, Aquila, Timothy, and Silas (Acts 18), working within the community presents us with more lostness-engaging opportunity. And with more opportunity comes more ability.
Cultivating Gospel Trades
Within New Breed, I have labeled (and coined) certain jobs—as “anchor trades.” Anchor trades are professions that meet a community need with the possibility of having the greatest amount of exposure to lostness. While most people don’t think about their jobs in this way—plumbers, barbers, store clerks, chimney sweeps, builders, and even IT gurus, are being utilized in this manner.
At New Breed, we look at disciple-making as a two-fold opportunity. Not only can a bi-vocational leader make disciples of Christ within their profession by meeting new converts, but he/she also has an opportunity to disciple within the trade.
Cultivating gospel trades is a term that I use to identify a profession in which a person can teach a trade, while tandemly making gospel-centered disciples. I perceive that the Apostle did this (although I have no solid proof).
For instance, if I’m hired as a wood worker and have a few helpers to build a table—while we fasten the sides of a table together, I may begin to explain how the Holy Spirit works within my life, or how the wood reminds me of the cross of Christ, bringing humanity and God together. Or perhaps, if I’m sanding down the top, I may suggest that sometimes God places people in our lives that act as our “sandpaper”—somewhat abrasive—but developing our maturity in humility. Regardless, you get the picture.
Mostly any profession can be rendered into a cultivated gospel trade. While we’re teaching the trade itself, we’re also making disciple-makers. These are merely two ways in which bi-vocational leaders better engage disciple-making.
 Peyton Jones, Reaching the Unreached: Becoming Raiders of the Lost Art (Grand Rapids, MI: Zondervan, 2017)